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1. The Pure Source — Revelation Not man-made philosophy, not personal opinions — but the pure guidance sent down: • For Muslims, that’s the Qur’an — untouched, preserved. • The authentic teachings and character of the Prophet Muhammad ﷺ. • For others seeking, it’s first filtering through noise to find if they believe this source is true. ⸻ 2. The Inner Compass — Fitrah Every human is born with a built-in recognition of what is pure, what is corrupt, what is unjust. But… over time society, ego, and desires bury that compass. The true path reconnects you to that fitrah — your soul knows it when it tastes it. ⸻ 3. Clear Signs in Creation Look outside — the sun rises without asking your permission. The rain falls, the child grows in the womb, the heart beats — perfect design. These signs whisper: “There is an Order, a Creator, a Way.” Ignoring that leads to blindness. Reflecting on it leads to understanding. ⸻ 4. Spiritual Teachers — But Be Careful Real guides don’t ask for your wallet, your blind loyalty, or to worship them. They point beyond themselves — to God, to Truth. A false teacher will bind you to their cult, ego, or confusion. ⸻ 5. Your Own Responsibility to Verify The Qur’an itself says: “Do not follow that of which you have no knowledge. Verily, the hearing, the sight, and the heart — all will be questioned.” (Qur’an 17:36) ⸻ ❗ So It’s Not Blind Following — It’s Informed Submission. You see the signs. You hear the guidance. You test the sources. You humble the ego. Then, you walk — not as a blind follower, but as a seeker holding a lit lamp. ⸻ Why Many Don’t Talk About This? Because: • They prefer control over people. • It’s harder to teach reflection than to preach empty slogans. • Many don’t know themselves. • Some are lost in pride or money games. ⸻ If the goal is to truly help people, then yes — we must talk about what to follow, why, and how — step by step, without rushing or manipulation.

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A blessed and glorious happy birthday to Dr Stephanie Oarhe , our virtuous and anointed Mama! On this special day, we pray that the Lord will continue to shower you with His choicest blessings. May your anointing be fresh, your spiritual insight deepened, and your impact for the Kingdom magnified. We ask for divine health, protection, and an abundance of joy in your life. Thank you for your leadership and motherly care. We celebrate the grace of God upon you! #gratefulheart #drstephanieoarhe

The Spirit leads us into truth but not the kind we chase like treasure. It’s truth that’s ancient, buried, and waiting. It’s not innovation. It’s recognition. We don’t need a new gospel. We need an unveiled heart. So we don’t hustle to find what’s already within. We slow down. We yield. We remember. John 16:13 isn’t a promise of spiritual trendsetting. It’s a promise of timeless, sacred remembering.

CONFIDENCE AT THE CONCLUSION — Part 4 "For we KNOW that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2 Corinthians 5:1). Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee. We are confident, yes, well pleased rather be absent from the body and to be present with the Lord (2 Corinthians 5:5-6). Let's continue to consider "THE PROBLEM OF OUR GROANING." Paul could sincerely proclaim that he longed for his heavenly habitation. He explained his earnest yearning for his eternal dwelling by testifying that he had a heartfelt desire to put on a new set of clothes! In verse 4 of that same chapter, he wrote that in this tent, we groan, earnestly desiring to be clothed with our habitation from heaven. We who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Paul eagerly looked forward to the imperishable clothes his Lord had prepared for him. Did you notice in these verses that when God strips his born-again children of their earthly clothes (death), He provides them with heavenly and immortal garments?" This glorious attire describes a resurrection body, which will be the nature of the body that our Lord Jesus possessed after His triumphant resurrection from the grave! Paul was testifying that he desired a much more expensive house in a much more costly neighborhood!" The location he yearns for is occupying an address in an infinitely better location of infinitely higher value. Note the emphasis again, "If indeed, having been (spiritually) clothed, we shall not be found (spiritually) naked." The Greek culture spoke of the death of an individual as "the disrobing of the soul." They falsely taught that when death occurred, the soul would supposedly be released from the captivity of the body and would roam around in oblivion forever! However, the Word of God powerfully refutes that heresy. The Christian reality of the "separation of the soul from the body" is an addition of attire, not a subtraction! God declares that the eternal soul of a born-again believer will be clothed with a perfect heavenly body and stationed in the glories of Heaven. Additionally, notice, "If indeed, having been clothed." At the moment of justification, the believing sinner is clothed with the imputed righteousness of the Lord Jesus Christ. The prophet Isaiah said, "I will greatly rejoice in the Lord. My soul shall be joyful in my God. For He has clothed me with the garments of salvation; He has covered me with the robe of righteousness." Isaiah describes the gift of "imputed righteousness," which is placed on the account of anyone who truly commits their life to the Lord Jesus. Moreover, the only possible way that any individual could stand before the holy Lord God of the universe is to possess a righteousness that is equal to God's pristine righteousness. However, the best of human righteousness is filthy rags in the presence of a perfectly righteous God! All mankind (in and of themselves) is utterly destitute of this perfect righteousness which God requires. However, when a person believes on the Lord Jesus Christ", he is graced with the gift of "perfected, positional righteousness". He is justified by grace, through faith in the Person and work of the Lord Jesus! For this reason, they will not be found barren, with only the filthy rags of their mountain of sin on that final day. On the contrary, he will be fully clothed in the wedding garments of perfect righteousness, which the King of kings has graciously supplied! Fundamentally, Paul is again testifying that "For me to live is Christ, and to die is unimaginable gain." When the authentic believer takes their last breath on this planet, they will immediately be ushered into the presence of his Lord and Savior in glory! Oh, but on that day when Jesus returns, every genuine disciple will be clothed with an immortal and imperishable resurrection body, exactly like our Lord's! Glory to the Lamb of God!

God’s love is boring. It’s consistent, dependable, and full. He loved us first—deeply, completely, and abundantly—before we love him. But many of us have been conditioned to crave something else. We chase after love that is inconsistent, unreliable, and partial. When we receive the love we worked so hard for in any relational dynamic, whether it is family, friend, or romantic, while trying to prove that we are worthy of love, we feel a deep satisfaction—for a moment—until we are chasing after that sense of love all over again. The highs of chasing that kind of love feels amazing—but it always comes with lows just as far from the center. Each push for love heightens the sense of reward in our minds, only to deepen the crash when the love runs out. God’s love does not produce the immense highs—but it never crushes us into the deep lows, either. Instead, it carries us steadily and securely. This is where it gets uncomfortable. To truly internalize this love is to realize you have absolutely nothing to offer to make his love more or less. When chasing after the broken love from someone else, we “own” the reward of gaining their love, even if it is just for a moment before the cycle starts all over again. We feel “good enough” when we receive their attention by behaving a certain way. It gives us the illusion of control. But in reality we can become powerless when the love vanishes as the other person decides to stop loving. If we aren’t grounded, we will chase, and the chase becomes more about validation than true connection and intimacy. But with God’s love, you come into his presence as you are. You cannot make him love you any more or any less. This can be unsettling for us, though. We are so used to working for love and/or expecting abandonment once we are deeply connected, we don’t know how to just sit in the presence of a love that is ever present. We find out we don’t feel safe in our own bodies. The presence of true love feels… unnatural, and all of our love survival strategies rise up, begging us to start chasing for broken love again to feel safe. Until something in us changes, we will continue to take advantage of his fully given, ever present, ever consistent love by abandoning it and trading it in for a dysfunctional poor excuse of what we may consider to be love over and over again, only to soon find out we are chasing a longing inside of us no one or nothing else can truly fill. Thankfully, what we will discover is that the love given by God is always there even if we abandon it—and he never guilts or shames us for leaving. Accepting this love will challenge how you look at yourself and how you respond to connection. If love is ever present, you no longer need to feel the need to control the situation to protect yourself. You no longer need to be alert of every subtle clue that suggests, “Perhaps today is the day love is over.” You no longer have to feel like you need to warp yourself in order to fit the expected image someone has of you. You no longer depend on them to turn their affection back to you to finally feel okay. You just… accept his love. This can draw you to a safe place where your nervous system can feel calm, if you let it. But it is understandable if this “calm” can feel scary if you believe the only way you can feel safe is if you chase the shadow of unattainable love while remaining in a state of perpetual longing. You have to train your mind to recognize that the stillness and the longevity of consistent and ever present love is good and safe, not a threat to your emotional security. You are no longer in control. Chasing love is just a form of feeling like you’re in control, which, deep down, is fear. And perfect love casts out all fear. After sitting in this presence of love for a while, the next important stage is your response. It is easy to engage with God with acts of love with a wrong heart because we are trying to, consciously or unconsciously, manipulate him or control the future. We can engage with the Church, read scripture, avoid doing wrong, control our thoughts, serve, be generous and kind, all in hopes that God responds with blessings or provides us with what we want. This turns our pious actions into dust—not because the actions are wrong, but because the heart behind them is driven by fear or manipulation. We can love only as much as we are able to accept love. It may be foreign for us to respond to healthy love with healthy love. Not only does true love provide a resting place for us to dwell in peace, it also encourages us to transform and become the better version of ourselves. Not because we are trying to become worthy of love but because: we feel safe, we are moved and choose to respond in thankfulness for the love we receive, and we are filled with a confidence knowing that no matter what, we are seen, accepted, pursued, and valued. If we fall short in our love for God, it is okay, because his love is not determined by our ability to carry out a consistent performance. We aren’t expected to be grateful or even respond to his love like how we might conditionally expect others to be grateful and respond to us when we give out our love. But we know his love has deeply impacted us when we see our lives as an opportunity to show our gratefulness and to respond to him with our behavior out of genuine love for him. This is when you get to discover how you can express the greatest commandment: Love the Lord your God with all your heart, with all of your soul, with all of your mind, and with all of your strength. You won’t understand how to carry out this commandment if you don’t internalize his love. Everything you do will just be an action, a duty. God is love, the very essence and presence of love and what it is. Once you start internalizing his love, then you will be able to have love pour out of you in all areas of your life. And each day you’ll be drawn in deeper and pour out more. Not because you are trying to earn love, but because you can’t help but act out of love, both to God and to others in all that you think, say, and do. P.S. When we internalize and engage with God’s love, we stop idolizing the chase of human love. We start discerning and attracting healthier relational dynamics. We look for people who can rest with us in the calm—not pull us back into the storm.

All glories to Śrī Śrī Guru-Gaurāṅga '𝐓𝐡𝐞 𝐛𝐨𝐚𝐭 𝐨𝐟 𝐭𝐫𝐮𝐭𝐡 𝐦𝐚𝐲 𝐫𝐨𝐜𝐤 𝐛𝐮𝐭 𝐢𝐭 𝐰𝐢𝐥𝐥 𝐧𝐞𝐯𝐞𝐫 𝐬𝐢𝐧𝐤.' Date 12.04.2025 𝐉𝐮𝐬𝐭 𝐫𝐞𝐜𝐞𝐧𝐭𝐥𝐲 𝐰𝐞 𝐬𝐚𝐰 𝐨𝐧𝐞 𝐩𝐨𝐬𝐭 𝐨𝐧 𝐅𝐚𝐜𝐞𝐛𝐨𝐨𝐤 𝐰𝐡𝐢𝐜𝐡 𝐰𝐞 𝐰𝐨𝐮𝐥𝐝 𝐥𝐢𝐤𝐞 𝐭𝐨 𝐚𝐝𝐝𝐫𝐞𝐬𝐬 𝐯𝐞𝐫𝐲 𝐩𝐨𝐥𝐢𝐭𝐞𝐥𝐲. 𝐈𝐭 𝐢𝐬 𝐧𝐨𝐭 𝐨𝐮𝐫 𝐢𝐧𝐭𝐞𝐧𝐭𝐢𝐨𝐧 𝐭𝐨 𝐦𝐞𝐧𝐭𝐢𝐨𝐧 𝐚𝐧𝐲 𝐧𝐚𝐦𝐞𝐬 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐚𝐫𝐭𝐢𝐜𝐥𝐞, 𝐫𝐚𝐭𝐡𝐞𝐫 𝐨𝐮𝐫 𝐨𝐧𝐥𝐲 𝐠𝐨𝐚𝐥 𝐢𝐬 𝐭𝐨 𝐬𝐚𝐯𝐞 𝐭𝐡𝐞 𝐝𝐢𝐯𝐢𝐧𝐞 𝐝𝐢𝐠𝐧𝐢𝐭𝐲 𝐨𝐟 𝐨𝐮𝐫 𝐃𝐢𝐯𝐢𝐧𝐞 𝐆𝐫𝐚𝐜𝐞 Ś𝐫ī𝐥𝐚 Ś𝐲ā𝐦 𝐃ā𝐬 𝐁ā𝐛ā𝐣ī 𝐌𝐚𝐡ā𝐫ā𝐣 𝐬𝐨 𝐭𝐡𝐚𝐭 𝐰𝐞 𝐜𝐚𝐧 𝐬𝐭𝐨𝐩 𝐚𝐥𝐥 𝐲𝐨𝐮𝐫 𝐦𝐢𝐬𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠 𝐛𝐲 𝐰𝐚𝐭𝐜𝐡𝐢𝐧𝐠 𝐭𝐡𝐢𝐬 𝐤𝐢𝐧𝐝 𝐨𝐟 𝐝𝐢𝐫𝐭𝐲 𝐩𝐫𝐨𝐩𝐚𝐠𝐚𝐧𝐝𝐚. 𝐈𝐧 𝐭𝐡𝐢𝐬 𝐫𝐞𝐜𝐞𝐧𝐭 𝐩𝐨𝐬𝐭 Ś𝐫ī𝐥𝐚 𝐁ā𝐛ā 𝐌𝐚𝐡ā𝐫ā𝐣 𝐰𝐚𝐬 𝐚𝐝𝐝𝐫𝐞𝐬𝐬𝐞𝐝 𝐚𝐬 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐝𝐨𝐞𝐬𝐧’𝐭 𝐤𝐧𝐨𝐰 𝐰𝐡𝐚𝐭 𝐡𝐚𝐫𝐦𝐨𝐧𝐲 𝐦𝐞𝐚𝐧𝐬, 𝐚𝐬 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐨𝐧𝐥𝐲 𝐤𝐧𝐨𝐰𝐬 𝐡𝐨𝐰 𝐭𝐨 𝐜𝐫𝐢𝐭𝐢𝐜𝐢𝐳𝐞, 𝐚𝐬 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐚𝐭𝐭𝐞𝐦𝐩𝐭𝐬 𝐭𝐨 𝐞𝐬𝐭𝐚𝐛𝐥𝐢𝐬𝐡 𝐡𝐢𝐦𝐬𝐞𝐥𝐟 𝐚𝐬 𝐭𝐡𝐞 𝐟𝐨𝐫𝐞𝐦𝐨𝐬𝐭 𝐟𝐨𝐥𝐥𝐨𝐰𝐞𝐫 𝐨𝐟 Ś𝐫ī𝐥𝐚 𝐏𝐫𝐚𝐛𝐡𝐮𝐩ā𝐝𝐚 𝐚𝐧𝐝 𝐚𝐬 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐬𝐩𝐫𝐞𝐚𝐝𝐬 𝐥𝐢𝐞𝐬, 𝐬𝐭𝐞𝐚𝐥𝐢𝐧𝐠 𝐝𝐢𝐬𝐜𝐢𝐩𝐥𝐞𝐬 𝐟𝐫𝐨𝐦 𝐨𝐭𝐡𝐞𝐫 𝐨𝐫𝐠𝐚𝐧𝐢𝐳𝐚𝐭𝐢𝐨𝐧𝐬 𝐞𝐭𝐜. 𝐞𝐭𝐜. 𝐒𝐨, 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐬𝐡𝐨𝐫𝐭 𝐚𝐫𝐭𝐢𝐜𝐥𝐞 𝐰𝐞 𝐰𝐚𝐧𝐭 𝐭𝐨 𝐚𝐝𝐝𝐫𝐞𝐬𝐬 𝐭𝐡𝐨𝐬𝐞 𝐟𝐞𝐰 𝐩𝐨𝐢𝐧𝐭𝐬 𝐮𝐧𝐝𝐞𝐫 𝐭𝐡𝐞 𝐠𝐮𝐢𝐝𝐚𝐧𝐜𝐞 𝐨𝐟 𝐆𝐚𝐮ḍī𝐲𝐚 𝐆𝐨ṣṭ𝐡𝐢 𝐏𝐚𝐭𝐢 Ś𝐫ī Ś𝐫ī𝐥𝐚 𝐁𝐡𝐚𝐤𝐭𝐢 𝐒𝐢𝐝𝐝𝐡ā𝐧𝐭𝐚 𝐒𝐚𝐫𝐚𝐬𝐯𝐚𝐭ī 𝐆𝐨𝐬𝐯𝐚𝐦𝐢 Ṭ𝐡ā𝐤𝐮𝐫𝐚 𝐏𝐫𝐚𝐛𝐡𝐮𝐩ā𝐝𝐚 𝐚𝐧𝐝 𝐚𝐥𝐥 𝐨𝐮𝐫 𝐆𝐚𝐮ḍī𝐲𝐚 𝐆𝐮𝐫𝐮𝐯𝐚𝐫𝐠𝐚. 𝐆𝐚𝐮ḍī𝐲𝐚 𝐆𝐨ṣṭ𝐡𝐢 𝐏𝐚𝐭𝐢 Ś𝐫ī Ś𝐫ī𝐥𝐚 𝐁𝐡𝐚𝐤𝐭𝐢 𝐒𝐢𝐝𝐝𝐡ā𝐧𝐭𝐚 𝐒𝐚𝐫𝐚𝐬𝐯𝐚𝐭ī 𝐆𝐨𝐬𝐯𝐚𝐦𝐢 Ṭ𝐡ā𝐤𝐮𝐫𝐚 𝐏𝐫𝐚𝐛𝐡𝐮𝐩ā𝐝𝐚 𝐮𝐬𝐞𝐝 𝐭𝐨 𝐬𝐚𝐲 𝐭𝐡𝐚𝐭— “𝐀𝐛𝐬𝐨𝐥𝐮𝐭𝐞 𝐓𝐫𝐮𝐭𝐡 𝐢𝐬 𝐧𝐨𝐭 𝐬𝐮𝐜𝐡 𝐚 𝐜𝐡𝐞𝐚𝐩 𝐭𝐡𝐢𝐧𝐠, 𝐬𝐨 𝐭𝐡𝐚𝐭 𝐭𝐡𝐢𝐬 𝐜𝐚𝐧 𝐛𝐞 𝐝𝐞𝐬𝐭𝐫𝐨𝐲𝐞𝐝 𝐛𝐲 𝐩𝐮𝐛𝐥𝐢𝐜 𝐨𝐩𝐢𝐧𝐢𝐨𝐧 𝐨𝐫 𝐦𝐚𝐬𝐬 𝐚𝐠𝐢𝐭𝐚𝐭𝐢𝐨𝐧, 𝐨𝐫 𝐛𝐲 𝐦𝐚𝐧𝐩𝐨𝐰𝐞𝐫 𝐨𝐫 𝐛𝐲 𝐦𝐨𝐧𝐞𝐲 𝐩𝐨𝐰𝐞𝐫 𝐨𝐫 𝐛𝐲 𝐬𝐭𝐫𝐚𝐧𝐠𝐥𝐢𝐧𝐠.” Śrīla Prabhupāda also used to say that— “𝐄𝐯𝐞𝐧 𝐢𝐟 𝐡𝐮𝐧𝐝𝐫𝐞𝐝𝐬 𝐚𝐧𝐝 𝐡𝐮𝐧𝐝𝐫𝐞𝐝𝐬 𝐨𝐟 𝐩𝐞𝐨𝐩𝐥𝐞—𝐨𝐫 𝐞𝐯𝐞𝐧 𝐢𝐟 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐠𝐨𝐝𝐥𝐞𝐬𝐬 𝐩𝐞𝐨𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐢𝐧𝐧𝐮𝐦𝐞𝐫𝐚𝐛𝐥𝐞 𝐮𝐧𝐢𝐯𝐞𝐫𝐬𝐞𝐬 𝐚𝐬𝐬𝐞𝐦𝐛𝐥𝐞 𝐚𝐧𝐝 𝐢𝐧 𝐨𝐧𝐞 𝐯𝐨𝐢𝐜𝐞 𝐬𝐡𝐨𝐮𝐭 𝐚𝐭 𝐦𝐞, 𝐈 𝐰𝐢𝐥𝐥 𝐚𝐜𝐜𝐞𝐩𝐭 𝐢𝐭 𝐚𝐧𝐝 𝐥𝐨𝐮𝐝𝐥𝐲 𝐝𝐞𝐜𝐥𝐚𝐫𝐞 𝐭𝐡𝐞 𝐚𝐜𝐭𝐮𝐚𝐥 𝐭𝐫𝐮𝐭𝐡. 𝐈𝐟 𝐭𝐡𝐞 𝐭𝐨𝐩𝐢𝐜𝐬 𝐨𝐟 𝐫𝐞𝐚𝐥𝐢𝐭𝐲 𝐞𝐧𝐭𝐞𝐫 𝐭𝐡𝐞 𝐞𝐚𝐫𝐬 𝐨𝐟 𝐞𝐯𝐞𝐧 𝐚 𝐬𝐢𝐧𝐠𝐥𝐞 𝐩𝐞𝐫𝐬𝐨𝐧 𝐚𝐦𝐨𝐧𝐠 𝐦𝐢𝐥𝐥𝐢𝐨𝐧𝐬 𝐨𝐟 𝐩𝐞𝐨𝐩𝐥𝐞 𝐟𝐫𝐨𝐦 𝐦𝐢𝐥𝐥𝐢𝐨𝐧𝐬 𝐨𝐟 𝐮𝐧𝐢𝐯𝐞𝐫𝐬𝐞𝐬 𝐰𝐡𝐨 𝐚𝐫𝐞 𝐜𝐨𝐦𝐩𝐥𝐞𝐭𝐞𝐥𝐲 𝐚𝐯𝐞𝐫𝐬𝐞 𝐭𝐨 𝐊ṛṣṇ𝐚, 𝐚𝐧𝐝 𝐭𝐡𝐮𝐬 𝐫𝐞𝐦𝐨𝐯𝐞 𝐭𝐡𝐞 𝐜𝐨𝐧𝐭𝐚𝐦𝐢𝐧𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐜𝐡𝐞𝐚𝐭𝐢𝐧𝐠 𝐩𝐫𝐨𝐩𝐞𝐧𝐬𝐢𝐭𝐲 𝐟𝐫𝐨𝐦 𝐡𝐢𝐬 𝐡𝐞𝐚𝐫𝐭, 𝐭𝐡𝐞𝐧 𝐈 𝐰𝐢𝐥𝐥 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐭𝐡𝐚𝐭 𝐈 𝐡𝐚𝐯𝐞 𝐛𝐞𝐞𝐧 𝐚𝐛𝐥𝐞 𝐭𝐨 𝐬𝐞𝐫𝐯𝐞 𝐌𝐚𝐡ā𝐩𝐫𝐚𝐛𝐡𝐮’𝐬 𝐦𝐚𝐧𝐨-𝐛𝐡īṣṭ𝐚—𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐈 𝐤𝐧𝐨𝐰 𝐭𝐡𝐚𝐭 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐣ī𝐯𝐚𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐢𝐧𝐧𝐮𝐦𝐞𝐫𝐚𝐛𝐥𝐞 𝐮𝐧𝐢𝐯𝐞𝐫𝐬𝐞𝐬 𝐚𝐫𝐞 𝐜𝐨𝐦𝐢𝐧𝐠 𝐚𝐧𝐝 𝐠𝐨𝐢𝐧𝐠 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐚𝐯𝐞𝐫𝐬𝐢𝐨𝐧 𝐭𝐨 𝐊ṛṣṇ𝐚. 𝐓𝐡𝐞𝐫𝐞𝐟𝐨𝐫𝐞 𝐚𝐥𝐥 𝐣ī𝐯𝐚𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐮𝐧𝐢𝐯𝐞𝐫𝐬𝐞, 𝐛𝐞𝐠𝐢𝐧𝐧𝐢𝐧𝐠 𝐟𝐫𝐨𝐦 𝐁𝐫𝐚𝐡𝐦ā, 𝐚𝐫𝐞 𝐚𝐯𝐞𝐫𝐬𝐞 𝐭𝐨 𝐭𝐡𝐞 𝐒𝐮𝐩𝐫𝐞𝐦𝐞 𝐀𝐛𝐬𝐨𝐥𝐮𝐭𝐞 𝐓𝐫𝐮𝐭𝐡. 𝐇𝐞𝐧𝐜𝐞 𝐧𝐨𝐭 𝐞𝐯𝐞𝐫𝐲𝐨𝐧𝐞 𝐰𝐢𝐥𝐥 𝐥𝐢𝐬𝐭𝐞𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐝𝐢𝐬𝐜𝐮𝐬𝐬𝐢𝐨𝐧 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡. 𝐈𝐭 𝐢𝐬 𝐬𝐮𝐟𝐟𝐢𝐜𝐢𝐞𝐧𝐭 𝐢𝐟 𝐞𝐯𝐞𝐧 𝐚𝐦𝐨𝐧𝐠 𝐚 𝐜𝐫𝐨𝐫𝐞 𝐨𝐟 𝐣ī𝐯𝐚𝐬 𝐰𝐞 𝐜𝐚𝐧 𝐟𝐢𝐧𝐝 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐢𝐧𝐭𝐞𝐫𝐞𝐬𝐭𝐞𝐝 𝐢𝐧 𝐡𝐞𝐚𝐫𝐢𝐧𝐠 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡. 𝐓𝐡𝐚𝐭 𝐣ī𝐯𝐚 𝐜𝐚𝐧 𝐭𝐡𝐞𝐧 𝐛𝐞𝐜𝐨𝐦𝐞 𝐬𝐢𝐭𝐮𝐚𝐭𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐚𝐧𝐝 𝐩𝐫𝐞𝐚𝐜𝐡 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐭𝐨 𝐨𝐭𝐡𝐞𝐫𝐬. 𝐏𝐫𝐨𝐛𝐚𝐛𝐥𝐲 𝐭𝐡𝐢𝐬 𝐢𝐬 𝐰𝐡𝐲 Ṭ𝐡ā𝐤𝐮𝐫𝐚 𝐁𝐡𝐚𝐤𝐭𝐢𝐯𝐢𝐧𝐨𝐝𝐚 𝐬𝐚𝐢𝐝, “𝐀 𝐩𝐫𝐞𝐚𝐜𝐡𝐞𝐫 𝐞𝐟𝐟𝐞𝐜𝐭𝐬 𝐦𝐨𝐫𝐞 𝐛𝐞𝐧𝐞𝐟𝐢𝐭 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐭𝐡𝐚𝐧 𝐚𝐥𝐥 𝐭𝐡𝐨𝐬𝐞 𝐰𝐡𝐨 𝐛𝐞𝐜𝐨𝐦𝐞 𝐢𝐧𝐝𝐢𝐟𝐟𝐞𝐫𝐞𝐧𝐭 𝐭𝐨 𝐩𝐫𝐞𝐚𝐜𝐡𝐢𝐧𝐠 𝐰𝐨𝐫𝐤 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐩𝐫𝐞𝐟𝐞𝐫𝐫𝐢𝐧𝐠 𝐭𝐨 𝐫𝐞𝐦𝐚𝐢𝐧 𝐚𝐛𝐬𝐨𝐫𝐛𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐛𝐥𝐢𝐬𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐨𝐰𝐧 𝐛𝐡𝐚𝐣𝐚𝐧𝐚.” Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagad Guru said that— “𝐃𝐨 𝐧𝐨𝐭 𝐭𝐫𝐲 𝐭𝐨 𝐝𝐢𝐬𝐜𝐨𝐯𝐞𝐫 𝐭𝐡𝐞 𝐧𝐚𝐭𝐮𝐫𝐞 𝐨𝐟 𝐭𝐫𝐮𝐭𝐡 𝐛𝐲 𝐭𝐡𝐞 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞 𝐨𝐟 𝐲𝐨𝐮𝐫 𝐢𝐦𝐚𝐠𝐢𝐧𝐚𝐭𝐢𝐨𝐧. 𝐃𝐨 𝐧𝐨𝐭 𝐞𝐧𝐝𝐞𝐚𝐯𝐨𝐫 𝐭𝐨 𝐚𝐭𝐭𝐚𝐢𝐧 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝. 𝐃𝐨 𝐧𝐨𝐭 𝐦𝐚𝐧𝐮𝐟𝐚𝐜𝐭𝐮𝐫𝐞 𝐭𝐫𝐮𝐭𝐡 𝐢𝐧 𝐨𝐫𝐝𝐞𝐫 𝐭𝐨 𝐬𝐚𝐭𝐢𝐬𝐟𝐲 𝐲𝐨𝐮𝐫 𝐞𝐫𝐫𝐢𝐧𝐠 𝐢𝐧𝐜𝐥𝐢𝐧𝐚𝐭𝐢𝐨𝐧𝐬, 𝐨𝐫 𝐡𝐚𝐬𝐭𝐢𝐥𝐲 𝐚𝐜𝐜𝐞𝐩𝐭 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐫𝐞𝐚𝐬𝐨𝐧 𝐭𝐡𝐚𝐭 𝐢𝐭 𝐬𝐚𝐭𝐢𝐬𝐟𝐢𝐞𝐬 𝐬𝐮𝐜𝐡 𝐢𝐧𝐜𝐥𝐢𝐧𝐚𝐭𝐢𝐨𝐧𝐬. 𝐃𝐨 𝐧𝐨𝐭 𝐫𝐞𝐠𝐚𝐫𝐝 𝐚𝐬 𝐭𝐫𝐮𝐭𝐡 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠 𝐭𝐡𝐚𝐭 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 “𝐛𝐮𝐢𝐥𝐝 𝐮𝐩” 𝐨𝐫 𝐡𝐚𝐬 𝐭𝐡𝐞 𝐬𝐮𝐩𝐩𝐨𝐫𝐭 𝐨𝐟 𝐚 𝐦𝐚𝐣𝐨𝐫𝐢𝐭𝐲 𝐨𝐟 𝐩𝐞𝐨𝐩𝐥𝐞 𝐥𝐢𝐤𝐞 𝐲𝐨𝐮𝐫𝐬𝐞𝐥𝐟, 𝐧𝐨𝐫 𝐚𝐬 𝐮𝐧𝐭𝐫𝐮𝐭𝐡 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠 𝐭𝐡𝐚𝐭 𝐢𝐬 𝐫𝐞𝐣𝐞𝐜𝐭𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐨𝐯𝐞𝐫𝐰𝐡𝐞𝐥𝐦𝐢𝐧𝐠 𝐦𝐚𝐣𝐨𝐫𝐢𝐭𝐲. 𝐀𝐜𝐜𝐨𝐫𝐝𝐢𝐧𝐠 𝐭𝐨 𝐭𝐡𝐞 𝐬𝐜𝐫𝐢𝐩𝐭𝐮𝐫𝐞𝐬 𝐭𝐡𝐞𝐫𝐞 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐟𝐨𝐮𝐧𝐝 𝐡𝐚𝐫𝐝𝐥𝐲 𝐨𝐧𝐞 𝐢𝐧 𝐚 𝐜𝐫𝐨𝐫𝐞 𝐨𝐟 𝐡𝐮𝐦𝐚𝐧 𝐛𝐞𝐢𝐧𝐠𝐬 𝐰𝐡𝐨 𝐫𝐞𝐚𝐥𝐥𝐲 𝐰𝐨𝐫𝐬𝐡𝐢𝐩𝐬 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 (𝐟𝐫𝐨𝐦 𝐡𝐞𝐚𝐫𝐭). 𝐖𝐡𝐚𝐭 𝐢𝐬 𝐩𝐫𝐨𝐜𝐥𝐚𝐢𝐦𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐮𝐧𝐢𝐭𝐞𝐝 𝐯𝐨𝐢𝐜𝐞𝐬 𝐨𝐟 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐢𝐬 𝐰𝐨𝐫𝐥𝐝 𝐚𝐬 𝐭𝐫𝐮𝐭𝐡 𝐦𝐚𝐲 𝐭𝐮𝐫𝐧 𝐨𝐮𝐭 𝐭𝐨 𝐛𝐞 𝐟𝐚𝐥𝐬𝐞. 𝐓𝐡𝐞𝐫𝐞𝐟𝐨𝐫𝐞, 𝐜𝐞𝐚𝐬𝐞 𝐭𝐨 𝐜𝐨𝐧𝐟𝐫𝐨𝐧𝐭 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐢𝐧 𝐚 𝐜𝐡𝐚𝐥𝐥𝐞𝐧𝐠𝐢𝐧𝐠 𝐦𝐨𝐨𝐝. 𝐓𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐢𝐬 𝐧𝐨𝐭 𝐛𝐫𝐨𝐮𝐠𝐡𝐭 𝐢𝐧𝐭𝐨 𝐞𝐱𝐢𝐬𝐭𝐞𝐧𝐜𝐞 𝐛𝐲 𝐬𝐮𝐜𝐡 𝐚𝐫𝐫𝐨𝐠𝐚𝐧𝐜𝐞. 𝐎𝐧𝐞 𝐡𝐚𝐬 𝐭𝐨 𝐚𝐩𝐩𝐫𝐨𝐚𝐜𝐡 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡 𝐢𝐧 𝐭𝐡𝐞 𝐬𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐚𝐛𝐬𝐨𝐥𝐮𝐭𝐞 𝐬𝐮𝐛𝐦𝐢𝐬𝐬𝐢𝐨𝐧…” Very often Śrīla Prabhupāda used to say that— “𝐋𝐨𝐠𝐢𝐜𝐚𝐥 𝐢𝐧𝐭𝐞𝐫𝐩𝐫𝐞𝐭𝐚𝐭𝐢𝐨𝐧 𝐜𝐚𝐧𝐧𝐨𝐭 𝐬𝐭𝐚𝐧𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐰𝐚𝐲 𝐨𝐟 𝐭𝐡𝐚𝐭 𝐀𝐛𝐬𝐨𝐥𝐮𝐭𝐞 𝐓𝐫𝐮𝐭𝐡. 𝐈𝐟 𝐈 𝐬𝐞𝐞𝐤 𝐭𝐡𝐞 𝐩𝐚𝐭𝐡 𝐥𝐞𝐚𝐝𝐢𝐧𝐠 𝐭𝐨𝐰𝐚𝐫𝐝𝐬 𝐭𝐡𝐞 𝐮𝐥𝐭𝐢𝐦𝐚𝐭𝐞 𝐠𝐨𝐨𝐝, 𝐭𝐡𝐞𝐧 𝐈 𝐦𝐮𝐬𝐭 𝐢𝐠𝐧𝐨𝐫𝐞 𝐭𝐡𝐞 𝐜𝐨𝐮𝐧𝐭𝐥𝐞𝐬𝐬 𝐯𝐨𝐢𝐜𝐞𝐬 𝐨𝐟 𝐩𝐨𝐩𝐮𝐥𝐚𝐫 𝐰𝐢𝐬𝐝𝐨𝐦, 𝐚𝐧𝐝 𝐥𝐢𝐬𝐭𝐞𝐧 𝐨𝐧𝐥𝐲 𝐭𝐨 𝐭𝐡𝐚𝐭 𝐨𝐟 𝐭𝐡𝐞 𝐫𝐞𝐚𝐥𝐢𝐳𝐞𝐝 𝐬𝐨𝐮𝐥.” First of all we would like to clarify what actual Harmony means according to the opinion of our Sarasvat Gauḍīya Guruvarga. We have heard that it is only when all sāṃpradāyik sādhus together mutually can have the same common objective of the absolute Śrī Caitanya Vāṇī sevā without any jealousy, and when they can try to seek the complete satisfaction of the sevya vastu Śrī Gauranga, that is known as actual Harmony. All our Gauḍīya Guruvarga such as Śrī Śrīmad Bhakti Rakṣaka Śrīdhara Gosvāmī Mahārāj, Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāj, Śrī Śrīmad Bhakti Pramoda Purī Gosvāmī Mahārāj, Śrīla Sadananda Swami, Śrīla Bhakti Ballabh Tirtha Mahārāj, Śrīla Bhakti Vijñāna Bhāratī Gosvāmī Mahārāj saying that those who are seeking absolute Harmony must remember always that only and only under the absolute ānugatya of Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvami Ṭhākura Prabhupāda the appropriate preaching of ‘Bhaktivinod gaura vāṇī’ is possible. When all our respective centre point is one and the same, and at the same time the goal is absolute, in that case there cannot be any reason of infighting, but when all our respective individual self-interest getting first priority, then all our dirty individual interest can make us diverted from that absolute goal of bhāgavat sevā. 𝐒𝐨 𝐩𝐥𝐞𝐚𝐬𝐞 𝐧𝐞𝐱𝐭 𝐭𝐢𝐦𝐞 𝐛𝐞𝐟𝐨𝐫𝐞 𝐩𝐚𝐬𝐬𝐢𝐧𝐠 𝐚𝐧𝐲 𝐬𝐮𝐜𝐡 𝐛𝐚𝐬𝐞𝐥𝐞𝐬𝐬 𝐜𝐨𝐦𝐦𝐞𝐧𝐭 𝐰𝐢𝐭𝐡𝐨𝐮𝐭 𝐚𝐧𝐲 𝐬𝐢𝐝𝐝𝐡ā𝐧𝐭𝐚 𝐯𝐢𝐜𝐡𝐚𝐫 𝐭𝐫𝐲 𝐭𝐨 𝐩𝐫𝐨𝐯𝐞 𝐭𝐡𝐚𝐭 Ś𝐫ī𝐥𝐚 𝐁ā𝐛ā 𝐌𝐚𝐡ā𝐫ā𝐣 𝐢𝐬 𝐧𝐨𝐭 𝐢𝐧 𝐇𝐚𝐫𝐦𝐨𝐧𝐲 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐚𝐜𝐡𝐚𝐫 𝐚𝐧𝐝 𝐬𝐢𝐝𝐝𝐡ā𝐧𝐭𝐚 𝐯𝐢𝐜𝐡𝐚𝐫 𝐨𝐟 𝐓𝐡𝐞 𝐏𝐫𝐚𝐛𝐡𝐮𝐩ā𝐝𝐚 𝐚𝐧𝐝 𝐨𝐮𝐫 𝐒𝐚𝐫𝐚𝐬𝐯𝐚𝐭 𝐆𝐚𝐮ḍī𝐲𝐚 𝐆𝐮𝐫𝐮𝐯𝐚𝐫𝐠𝐚. Please continue to read— https://www.echoes-of-eternity.com/post/the-boat-of-truth-may-rock-but-it-will-never-sink

God’s love is boring. It’s consistent, dependable, and full. He loved us first—deeply, completely, and abundantly—before we love him. But many of us have been conditioned to crave something else. We chase after love that is inconsistent, unreliable, and partial. When we receive the love we worked so hard for in any relational dynamic, whether it is family, friend, or romantic, while trying to prove that we are worthy of love, we feel a deep satisfaction—for a moment—until we are chasing after that sense of love all over again. The highs of chasing that kind of love feels amazing—but it always comes with lows just as far from the center. Each push for love heightens the sense of reward in our minds, only to deepen the crash when the love runs out. God’s love does not produce the immense highs—but it never crushes us into the deep lows, either. Instead, it carries us steadily and securely. This is where it gets uncomfortable. To truly internalize this love is to realize you have absolutely nothing to offer to make his love more or less. When chasing after the broken love from someone else, we “own” the reward of gaining their love, even if it is just for a moment before the cycle starts all over again. We feel “good enough” when we receive their attention by behaving a certain way. It gives us the illusion of control. But in reality we can become powerless when the love vanishes as the other person decides to stop loving. If we aren’t grounded, we will chase, and the chase becomes more about validation than true connection and intimacy. But with God’s love, you come into his presence as you are. You cannot make him love you any more or any less. This can be unsettling for us, though. We are so used to working for love and/or expecting abandonment once we are deeply connected, we don’t know how to just sit in the presence of a love that is ever present. We find out we don’t feel safe in our own bodies. The presence of true love feels… unnatural, and all of our love survival strategies rise up, begging us to start chasing for broken love again to feel safe. Until something in us changes, we will continue to take advantage of his fully given, ever present, ever consistent love by abandoning it and trading it in for a dysfunctional poor excuse of what we may consider to be love over and over again, only to soon find out we are chasing a longing inside of us no one or nothing else can truly fill. Thankfully, what we will discover is that the love given by God is always there even if we abandon it—and he never guilts or shames us for leaving. Accepting this love will challenge how you look at yourself and how you respond to connection. If love is ever present, you no longer need to feel the need to control the situation to protect yourself. You no longer need to be alert of every subtle clue that suggests, “Perhaps today is the day love is over.” You no longer have to feel like you need to warp yourself in order to fit the expected image someone has of you. You no longer depend on them to turn their affection back to you to finally feel okay. You just… accept his love. This can draw you to a safe place where your nervous system can feel calm, if you let it. But it is understandable if this “calm” can feel scary if you believe the only way you can feel safe is if you chase the shadow of unattainable love while remaining in a state of perpetual longing. You have to train your mind to recognize that the stillness and the longevity of consistent and ever present love is good and safe, not a threat to your emotional security. You are no longer in control. Chasing love is just a form of feeling like you’re in control, which, deep down, is fear. And perfect love casts out all fear. After sitting in this presence of love for a while, the next important stage is your response. It is easy to engage with God with acts of love with a wrong heart because we are trying to, consciously or unconsciously, manipulate him or control the future. We can engage with the Church, read scripture, avoid doing wrong, control our thoughts, serve, be generous and kind, all in hopes that God responds with blessings or provides us with what we want. This turns our pious actions into dust—not because the actions are wrong, but because the heart behind them is driven by fear or manipulation. We can love only as much as we are able to accept love. It may be foreign for us to respond to healthy love with healthy love. Not only does true love provide a resting place for us to dwell in peace, it also encourages us to transform and become the better version of ourselves. Not because we are trying to become worthy of love but because: we feel safe, we are moved and choose to respond in thankfulness for the love we receive, and we are filled with a confidence knowing that no matter what, we are seen, accepted, pursued, and valued. If we fall short in our love for God, it is okay, because his love is not determined by our ability to carry out a consistent performance. We aren’t expected to be grateful or even respond to his love like how we might conditionally expect others to be grateful and respond to us when we give out our love. But we know his love has deeply impacted us when we see our lives as an opportunity to show our gratefulness and to respond to him with our behavior out of genuine love for him. This is when you get to discover how you can express the greatest commandment: Love the Lord your God with all your heart, with all of your soul, with all of your mind, and with all of your strength. You won’t understand how to carry out this commandment if you don’t internalize his love. Everything you do will just be an action, a duty. God is love, the very essence and presence of love and what it is. Once you start internalizing his love, then you will be able to have love pour out of you in all areas of your life. And each day you’ll be drawn in deeper and pour out more. Not because you are trying to earn love, but because you can’t help but act out of love, both to God and to others in all that you think, say, and do. P.S. When we internalize and engage with God’s love, we stop idolizing the chase of human love. We start discerning and attracting healthier relational dynamics. We look for people who can rest with us in the calm—not pull us back into the storm.

These things were spoken of Judah in the days of Jeremiah, and yet so much of it could be spoken in the midst of some churches today, for there are a number of institutionalized churches that have indeed grown very prosperous while ignoring the needs of the needy. And indeed there are many false prophets in churches today who speak falsely from their own hearts. Yes, it is even common to see many priests, pastors, bishops, etc. who rule by their own power and not according to the authority of Christ, and yet the people in their congregations love to have it so. But God is against those who turn from His ways and pursue their own. There are many things from the Old Testament that are very relevant even for today because they teach us principles and help us to see the heart of God. Don't believe those who pretend like the Old Testament is antiquated and not important for the Church to study. There is so much in the Old Testament Scriptures that can guard us and protect us, if we are willing to seek the Lord with our whole hearts to better know Him, that we may also better follow Him. Blessed be the name of the Lord. Seek Him daily, from the rising of the sun to its going down. He is worthy!

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