新媒网 · 跨境数据社区

Thought leader, Rabbi Jason brings fresh meaning to the Bible by connecting the Old and New Testaments with the teachings of Jesus the Messiah.

APOSTOLIC OR AMBITIOUS? Contending for the Faith Contending for the faith and refuting error is biblical (Titus 1:9, 1 Tim 1:3-4, Jude 1:3, 2 Tim 4:2-4, Phil 1:7, 16), but so is knowing the scope of your authority. In the New Testament, apostles and elders corrected errors within their relational and leadership boundaries, not the entire body indiscriminately. A leader of a local church or network of churches ought to correct the churches if they are in error or make them aware of ‘trending’ errors that can affect their faith. See 2 Tim 2:16-18. However, contending for the faith is not a freelance ministry, it is a responsibility rooted in relationship, shared leadership, and the authority of the local church. This is why Paul addressed doctrinal errors by writing to the leaders of the churches he had planted or overseen. God’s design is for discipleship, correction, and doctrinal clarity to take place within the life of vibrant, Bible-based local churches, led by qualified elders. That is where true spiritual oversight and pastoral care are meant to thrive. With many teachers and voices emerging across various platforms, how do we effectively handle correcting doctrinal errors or contending for the faith? The challenge is even greater in our time, with countless media outlets, different voices speaking to the believer and communication channels amplifying both truth and error. In such a landscape, wisdom, discernment, and biblical order are more essential than ever. Is there a biblical example where an apostle is called to correct or correct the churches globally? Short Answer: No. There’s no record of Paul or Peter or any other Apostle correcting churches they didn’t plant or oversee. Even Paul’s rebuke of Peter (Gal 2:11-14) was within shared leadership of the Gentile mission. Their correction was local, relational, and contextual. Paul, the Apostle to the Gentiles, corrected: + The churches he planted (Corinth, Galatia, Thessalonica, etc) + The leaders he trained (Timothy, Titus) He corrected the leaders and the local churches he planted (see 2 Cor. 10:13-16). He wrote to the specific churches under his care, and never claimed to be the “doctrinal police” of the body of Christ, or ‘global papa’, or ‘global Apostle’ with a call to correct errors in the body of Christ. For anyone to claim to have such a call is arrogance and unscriptural. As a matter of truth, it is impracticable to be a doctrinal police of the body of Christ. You can only bring corrections to the people under the influence of your ministry. This is the most effective way. Paul’s letters/epistles were written to the churches under his leadership. Paul never said, “I want to correct the churches under Apostle Peter” or "say Barnabas, now listen to me” or ‘hear me the churches in Asia, Europe and Africa’. That Paul was prominent in the New Testament doesn’t mean he has global authority over all the churches. He knew his boundary. See again 2 Cor. 10:13-16. It’s important to note that the apostles addressed what we will call ‘trending issues’ or ‘viral posts’, doctrinal errors that could affect THEIR congregation or people under the influence of their ministry not as global doctrinal police or showing superiority but with meekness. (See 1 Tim. 1:2-4, 18-20; 2 Tim. 1:13-15, 3:15-19; 1 Pet. 2:1-2; 2 Pet. 2). They didn’t chase other ministers’ sermons, they corrected what could harm their flock. See Acts 20:28-31. Today, if people follow our ministry, whether online or offline, we are responsible to teach them what is true and scriptural. If Paul had social media, he may have used it, but he wrote letters, the most effective way to reach those under his apostolic care. In Titus 1:10-16, Paul wrote instructing Titus within the local church context and the churches that he (Paul) had oversight of. Paul instructs Titus to: i. Appoint elders in Crete ii. Rebuke those in the churches in Crete who are upsetting households with false teaching. iii. Teach them how to discern error and fend off Jewish fables. iv. Titus’ instruction was to teach the elders within the churches that he (Titus) oversaw. He didn’t tell Titus to rebuke every and any Church leader in Ephesus or Corinth, or Galatia. The charge was specific and contextual. So, we see that their doctrinal correction and contending for the faith was done by: i. Elder/ Pastors/bishop, within a local context, as the issues with the churches are unique (Titus 1:5-9). ii. Leaders like Paul, who are over-recognized local church leaders and communities (1 Cor. 4:15) iii. Peers in shared oversight, done in humility and love (Gal. 2:11-14) Who should not? + Individuals who have no relationship or spiritual responsibility over a church or people group. Today, bloggers, YouTubers, etc. + People who elevate themselves as the “voice of God” to the global Church without accountability. I hope this helps.

𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟏𝟑:𝟏𝟗 𝐓𝐡𝐞 𝐝𝐞𝐬𝐢𝐫𝐞 𝐚𝐜𝐜𝐨𝐦𝐩𝐥𝐢𝐬𝐡𝐞𝐝 𝐢𝐬 𝐬𝐰𝐞𝐞𝐭 𝐭𝐨 𝐭𝐡𝐞 𝐬𝐨𝐮𝐥: 𝐛𝐮𝐭 𝐢𝐭 𝐢𝐬 𝐚𝐛𝐨𝐦𝐢𝐧𝐚𝐭𝐢𝐨𝐧 𝐭𝐨 𝐟𝐨𝐨𝐥𝐬 𝐭𝐨 𝐝𝐞𝐩𝐚𝐫𝐭 𝐟𝐫𝐨𝐦 𝐞𝐯𝐢𝐥. Man could be perpetually happy, but most men despise the way to happiness and success. The greatest source of human fulfillment and joy is found in righteousness, truth, and wisdom. When a man obtains these things, it is the sweetest accomplishment on earth. But most men despise these things so much and love sin instead that they refuse to even pursue the reward. They hate and loathe the thought of giving up their sinful lifestyle. Here is a proverb of Solomon – a dark saying of the wise – needing interpretation (Pr 1:6). The desire accomplished is not desires in general, for that teaches little wisdom of value, and it does not fit with the disjunctive conjunction, “but.” The desire accomplished is not lustful greed of fools, for that would directly violate the disjunctive. Though all men and fools have pleasure meeting goals or fulfilling lusts, such is not taught here. The interpretive key is the word “but,” which places the first clause in adversative contrast to the second clause. “But” in this usage is a disjunctive conjunction, joining two clauses set in opposition to each other. The desire accomplished must be the holy desire of the righteous by virtue of it being sweet to the soul and set in opposition to the evil of fools in the parallel clause (Pr 10:24; 11:23). Consider this carefully before proceeding. The desire of a righteous man is to increase in righteousness, truth, and wisdom (Pr 4:7; 16:6; 18:1; 23:23). These are the goals for his life, and they produce enormous pleasure and profit when they are achieved (Pr 3:13,18,35; 4:8-9; 22:4; 29:18). The pleasure of walking with God and living a holy life far exceeds the superficial joys of the fool, even when he seems to be basking in prosperity (Pr 10:22; Ps 4:6-8; 43:4; 63:3-5; I Pet 1:8). The sweetest accomplishment is to be resurrected from the dead and be in heaven enjoying your eternal inheritance with God the Father and Jesus Christ. That was truly Abraham’s only goal (Heb 11:8-16). The Psalmist thought it was better than the pleasures of this life (Ps 17:14-15; 49:6-20; 73:1-26). And so did Paul (Phil 1:23; 3:8-11; II Cor 5:6-8). Where does it rank among your goals? And what have you done to secure it? Solomon observed that fools hate the idea of leaving their sins. They cannot see the great reward they are missing, and they refuse to deny themselves any of the pleasures their lusts crave. They deceive themselves that their sins are pleasing and profitable. They pursue sin greedily to their own destruction. They cannot do right. They cannot and will not seek God any more than an Ethiopian can change his skin color or the leopard his spots (Ps 36:1-4; Is 26:10; Jer 13:23; 17:9; Rom 1:18-32; 3:10-18; 8:7-8; Eph 4:17-19). The lesson is quite simple. There is a strait gate (think straitjacket) and narrow way that leads to life, and only a few men find it. It may involve some sacrifices of self-denial now, but the sweet rewards later are much greater. There is a wide gate and broad way that leads to destruction, and most men choose it instead (Matt 7:13-14). Fools continue to return to folly like dogs to their vomit and pigs to wallowing in mud again (Pr 26:11). If you desire godliness, God has done a great work to cause you to love what you once hated and to hate what you once loved (Phil 2:12-13). He will fulfill your desire, and it will be precious sweetness to your soul. But all the wicked shall be punished and destroyed for their folly in rejecting God’s offer of righteousness, truth, and wisdom. You can prove to yourself whether this is true of you or not by eight things (II Pet 1:5-11).

This isn’t just a prayer to recite; it’s a prayer to live. Each phrase becomes a portal to divine understanding—awakening spiritual ideas within us, aligning us with Universal Law, and deepening our connection to the Christ within. This sacred and insightful exploration will guide us through the metaphysical interpretation of The Lord’s Prayer revealing the deeper spiritual meaning behind each familiar line. Experience this timeless prayer not as a tradition, but as a transformation.

CONFIDENCE AT THE CONCLUSION — Part 4 "For we KNOW that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2 Corinthians 5:1). Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee. We are confident, yes, well pleased rather be absent from the body and to be present with the Lord (2 Corinthians 5:5-6). Let's continue to consider "THE PROBLEM OF OUR GROANING." Paul could sincerely proclaim that he longed for his heavenly habitation. He explained his earnest yearning for his eternal dwelling by testifying that he had a heartfelt desire to put on a new set of clothes! In verse 4 of that same chapter, he wrote that in this tent, we groan, earnestly desiring to be clothed with our habitation from heaven. We who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Paul eagerly looked forward to the imperishable clothes his Lord had prepared for him. Did you notice in these verses that when God strips his born-again children of their earthly clothes (death), He provides them with heavenly and immortal garments?" This glorious attire describes a resurrection body, which will be the nature of the body that our Lord Jesus possessed after His triumphant resurrection from the grave! Paul was testifying that he desired a much more expensive house in a much more costly neighborhood!" The location he yearns for is occupying an address in an infinitely better location of infinitely higher value. Note the emphasis again, "If indeed, having been (spiritually) clothed, we shall not be found (spiritually) naked." The Greek culture spoke of the death of an individual as "the disrobing of the soul." They falsely taught that when death occurred, the soul would supposedly be released from the captivity of the body and would roam around in oblivion forever! However, the Word of God powerfully refutes that heresy. The Christian reality of the "separation of the soul from the body" is an addition of attire, not a subtraction! God declares that the eternal soul of a born-again believer will be clothed with a perfect heavenly body and stationed in the glories of Heaven. Additionally, notice, "If indeed, having been clothed." At the moment of justification, the believing sinner is clothed with the imputed righteousness of the Lord Jesus Christ. The prophet Isaiah said, "I will greatly rejoice in the Lord. My soul shall be joyful in my God. For He has clothed me with the garments of salvation; He has covered me with the robe of righteousness." Isaiah describes the gift of "imputed righteousness," which is placed on the account of anyone who truly commits their life to the Lord Jesus. Moreover, the only possible way that any individual could stand before the holy Lord God of the universe is to possess a righteousness that is equal to God's pristine righteousness. However, the best of human righteousness is filthy rags in the presence of a perfectly righteous God! All mankind (in and of themselves) is utterly destitute of this perfect righteousness which God requires. However, when a person believes on the Lord Jesus Christ", he is graced with the gift of "perfected, positional righteousness". He is justified by grace, through faith in the Person and work of the Lord Jesus! For this reason, they will not be found barren, with only the filthy rags of their mountain of sin on that final day. On the contrary, he will be fully clothed in the wedding garments of perfect righteousness, which the King of kings has graciously supplied! Fundamentally, Paul is again testifying that "For me to live is Christ, and to die is unimaginable gain." When the authentic believer takes their last breath on this planet, they will immediately be ushered into the presence of his Lord and Savior in glory! Oh, but on that day when Jesus returns, every genuine disciple will be clothed with an immortal and imperishable resurrection body, exactly like our Lord's! Glory to the Lamb of God!

Jesus told the story of the good Samaritan to show love and kindness are the bedrock of His teachings. He explained how religious people like the Priest failed in simple acts of kindness. They held their religious obligations dearer than a basic act of humanity towards a man in dire need, possibly a fellow Jew. Where the highly esteemed Priest failed, the Samaritan, held in contempt by Jesus' Jewish audience displayed kindness. Our faith, devotion, sacrifices and religion can only be expressed by love. And our love to God can only be expressed towards His children, our fellow humans. As John reasoned, "...for he that does not love his brother whom he has seen, how can he love God whom he has not seen?" 1 John 4 vs 20

When you read the book of Judah-יהודה Maccabee, for instance, you find that his name is Judah-יהודה; but in order to be a Judah-יהודה, you have to be a Man of the Sixth Day (made into the image and likeness of El-אל-God. In Hebrew God is El-אל, Aleph+Lamed, 1+30 = 4, the Tetragrammaton, Iod-Hei-Vav-Hei-יהוה). As a Man of the Sixth Day, you receive the Venustic Initiation and incarnate the Christ-Yashuah-יהשוה in Tiphereth from the womb of Yashoda-यशोदा; then you enter as Judah Maccabee, winning battle after battle inside of you. It is not something that occurs mechanically as many people think; behind the narration of that book is a message for the alchemist: this is what you have to do when you reach the level of a Man of the Sixth Day in Tiphereth. It is written in Genesis: Shiloh-שילה is Christ, the Messiah-משיח from the Woman as Light “Judah-יהודה, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah-יהודה is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion (Leo is the house of the Sun, Christ, the Ain Soph Aur-אין סוף אור) who (Mi-מי) shall rouse him up (as light through the spinal column)? The sceptre (the spinal column) shall not depart from Judah-יהודה, nor a lawgiver from between his feet, until Shiloh-שילה (Christ, the Messiah-משיח) come; and unto him shall the gathering of the people be.” - Genesis 49:8-10 Krishna is a lion's whelp And the book of Revelation states: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold I will make them to come and worship before thy feet, and to know that I have loved thee.” —Revelation 3:9 Authentic Jews are only the children of the lion from the tribe of Judah-יהודה, meaning (Shiloh-שילה, Christ, the Messiah-משיח), the Christified ones. Those who say that they are Jews (illuminated ones) and are not, do lie. Really, these people belong to the synagogue of Satan. These people cannot enter the temple of Philadelphia (Φιλαδέλφεια, ancient Greek terms phílos-φίλος - beloved, dear or loving - and adelphós-ἀδελφός, brother). When the clairvoyant is a black magician, the frontal chakra is controlled by Jezebel, the woman who called herself a prophetess. The black magician develops tenebrous clairvoyance. The frontal chakra of the black magician works only in the abyss. The tenebrous ones take the shape of masters and also friends of masters in order to perform horrible acts within the atomic infernos of nature. Actually, the clairvoyants of Jezebel calumniate their neighbors when they are in contact with these disguised tenebrous beings. The truly illuminated clairvoyant is not capable of calumniating his neighbor. The truly illuminated clairvoyant sees without the presence of the “I.” The illuminated clairvoyant uses his faculty with supreme wisdom in order to advise and help his neighbor. We need to decapitate Jezebel. We need to place clairvoyance under the service of the immolated Lamb. We need to prophesy with wisdom." - The Aquarian Message by Samael Aun Weor Study the lecture: https://glorian.org/learn/courses-and-lectures/kabbalah-of-genesis/eden-and-menorah

𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟐𝟓:𝟏𝟎 𝐋𝐞𝐬𝐭 𝐡𝐞 𝐭𝐡𝐚𝐭 𝐡𝐞𝐚𝐫𝐞𝐭𝐡 𝐢𝐭 𝐩𝐮𝐭 𝐭𝐡𝐞𝐞 𝐭𝐨 𝐬𝐡𝐚𝐦𝐞, 𝐚𝐧𝐝 𝐭𝐡𝐢𝐧𝐞 𝐢𝐧𝐟𝐚𝐦𝐲 𝐭𝐮𝐫𝐧 𝐧𝐨𝐭 𝐚𝐰𝐚𝐲. Gossip can ruin your reputation. Yet gossip is incredibly easy. Wise men will know you are wicked and will rebuke you, and you will be disgraced and shamed. The lesson is simple: do not talk critically or negatively about others; do not spread news or rumors; do not slander anyone. Gossip is a heinous sin, and it can permanently stain your reputation. This is half of a proverb. The first half says, “Debate thy cause with thy neighbour himself; and discover not a secret to another” (Pr 25:9). Good men only discuss differences or offences with the person involved, not with others. If you tell others about a conflict with someone, those others will know you are hateful, malicious, and wicked. Jesus Christ taught the same rule of godliness and wisdom. He said, “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone” (Matt 18:15). If you cannot ignore the offence of another, go tell him his fault. Instead of telling others about the problem, tell him alone. The rule is clear and definite. When you have a problem with someone, it is cruel and malicious to tell others about it. You do so in order to defame and injure the other party and obtain sympathy for your cause. You seek to hurt another person’s reputation and exalt your own. The holy God of heaven considers such intentions and actions to be murder (Matt 5:21-26). Beware! You should keep controversies and offences between you and your adversary. If you tell others about them, it is called gossip. In the Bible, it was called backbiting, talebearing, tattling, and whispering, if you told the truth. These are terrible sins that God hates. If you lied about the matter, then it was also called slander. It does not matter that these sins are popular today and no longer preached against: they are heinous in God’s sight. Godly men despise this evil treatment of others, and they will despise the person doing it. They will angrily rebuke those who gossip about others. It is a duty to do so. Solomon wrote, “The north wind driveth away rain: so doth an angry countenance a backbiting tongue” (Pr 25:23). It is terrible that more wise men do not put backbiters, talebearers, whisperers, slanderers, and gossips to shame by angry rebukes (Lev 19:17; I Thess 5:14). If you have a problem with someone, and you cannot gloriously overlook it, go to him alone and settle it through Christian charity. Put a guard on your heart, and do not even think about telling others. Only say complimentary and kind things about other people. Let your reputation be glorious and gracious, always edifying others (Eph 4:29; Col 4:6). https://letgodbetrue.com/proverbs/index/chapter-25/proverbs-25-10/

Beautiful quotes from Imam Ali, who was Prophet Muhammad’s (PBUH) best follower and Successor, from the Peak of Eloquence book. (These are what true Islam is about, Not the actions of the terrorists who hijacked the name of Islam) 1. The nourishment of the body is food, while the nourishment of the soul is feeding others. 2. Awaken your heart to kindness and mercy for the people and love and tenderness for them, because people fall into two categories: they are either your brothers/ sisters in faith or your equals in humanity. 3. Never look down on someone unless you’re helping them up. 4. Hate no one, no matter how much they've wronged you. Live humbly, no matter how wealthy you become. Think positively, no matter how hard life is. Give much, even if you've been given little. Keep in touch with the ones who have forgotten you, forgive who has wronged you, and pray for the best for those you love. 5. Be like a flower that gives its fragrance even to the hands that crushes it. 6. Speak only when your words are more beautiful than silence. 7. If the eyes of a female cry over a man that oppressed her, Angels will curse him with every step he walks. 8. Do not use the sharpness of your speech on the mothers who taught you how to speak. 9. A moment of patience in a moment of anger prevents a thousand moments of regret. 10. Life consists of two days, one for you one against you. So when it's for you don't be proud or reckless, and when it's against you be patient, for both days are test for you. 11. The best deed of a great man is to forgive and forget. 12. Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company. Book of Nahjul Balagha: Peak of Eloquence

THE FOUNDATIONAL ELEMENTS OF THIS "SO GREAT SALVATION" — Part 2 Acts 9:3-4: "As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying, "Saul, Saul, why are you persecuting Me?" In the previous devotion, I described the common elements, which are always present, in the divine application of this 'so great salvation' in the credible conversion of a sinner. First, there must be a supernatural and miraculous intervention from God! Then, flowing from this divine intervention, simultaneously, this Person suddenly finds themselves in a humbled position of genuinely hearing the Word of God from the heart! May I add, dear friend, that these concurrent realities are the most glorious phenomenon that can occur in the life of a sinner! Saul had been breathing out threats and slaughters and suddenly found himself in the humbled position of "being acted upon by the Lord Jesus; and responding by genuinely listening to the Lord, the one whom He has been persecuting. Have you ever found yourself in the position of the conscious realization that the Almighty Lord is personally addressing you? Furthermore, have you ever found yourself in the humbled position of silently and seriously considering the condition of your soul, the destination of your soul, and the desperate need of your soul? Notice these words, "And heard a voice saying to him, 'Saul, Saul, why are you persecuting Me?'" The identity of "the Word made flesh" has suddenly become extremely substantial, personal, and penetrating to him. Has this spiritual reality occurred in your heart and life? Has the Spirit of God so powerfully gripped the attention of the inner core of your being that the truth concerning the Lord Jesus was no longer distant historical events in the back of your mind? Consequently, from this reality, you no longer act as if "The Lord Jesus was the One who was at the mercy of your preconceived notions about Him." On the contrary, you were abruptly confronted by the truth that "You are the particular person who is on trial before the living God." Then, come to realize that it was God Himself that was dealing with you. Now, let's observe a second element that is always involved in this dramatic encounter of regeneration, unto authentic conversion. There is an awakening awareness that 'the only truth that now matters is not what you think of the Lord Jesus; but what the Lord Jesus thinks of you, in your present condition before Him!" Up to this point in Saul's life, he was determined to do many contrary and destructive things to the Lord Jesus Christ and His church. The overarching purpose of his life was to act furiously on his erroneous opinions of Jesus of Nazareth. But suddenly, everything was dramatically and radically reversed. Saul of Tarsus was now deeply concerned about what the Lord Jesus Christ thought of him in his present condition. Suddenly, he was gripped with an acute awareness that he was the deserved object of the judgment and wrath of God the Son! He heard these words, "Saul, Saul, why are you persecuting Me?" It is obvious that a mere intellectual assent to some historical facts about your sin and the Person and work of the Lord Jesus Christ falls far short of authentic conversion. There must be a supernatural and miraculous encounter with the living God, in which you find yourself in the humbled position of hearing and heeding the truths concerning "Who the Lord Jesus truly is; who you are, in your condemned condition before Him; and the glorious good news of God's provision, in the Person and the work of the Lord Jesus Christ!" The question is, "Have you ever been graciously ushered into the penetrating consciousness that the Lord is dealing with you, personally and directly? So that the only truth that presently seized your soul was, "What does the Holy Judge of the universe think of me in my present condition?"

The principle of sowing and reaping is deeply rooted in the Bible and applies to both material and spiritual matters. Below are scriptures that affirm the practice of sowing seed, including those from the New Testament, to help address doubts about this principle in the church: --- **Old Testament Scriptures** 1. **Genesis 8:22** *"As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease."* - This verse establishes the principle of sowing and reaping as a divine law of nature and spiritual practice. 2. **Proverbs 11:24-25** *"One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed."* - It highlights the blessings tied to generosity, which parallels the concept of sowing seeds and reaping abundance. 3. **Malachi 3:10** *"Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this," says the LORD Almighty, "and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it."* - While this speaks specifically about tithing, it reflects God's faithfulness to bless those who give. --- ### **New Testament Scriptures** 1. **Luke 6:38** *"Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."* - Jesus emphasizes the principle of giving and receiving, which is a key aspect of sowing and reaping. 2. **2 Corinthians 9:6-8** *"Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work."* - Paul directly ties sowing (giving) to reaping blessings and encourages generosity in the church. 3. **Galatians 6:7-9** *"Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."* - Paul explains the spiritual law of sowing and reaping, applying it to both physical and spiritual actions. 4. **Philippians 4:15-19** *"Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only... Not that I desire your gifts; what I desire is that more be credited to your account... And my God will meet all your needs according to the riches of his glory in Christ Jesus."* - Paul acknowledges the Philippians' generosity and connects it to God's provision, showing how giving leads to blessings. 5. **Mark 4:3-8 (Parable of the Sower)** Jesus uses the metaphor of sowing seeds to teach spiritual truths. While the primary focus is on the Word of God, it reflects the broader principle that what is sown determines the harvest. --- ### **Conclusion** The Bible clearly supports the practice of sowing seeds, both as a spiritual and practical principle. Generosity, in giving to God’s work or to others, is rewarded by God. Encourage those doubting this practice to see it as a biblical principle of faith, trust, and partnership with God in advancing His Kingdom. However, it should always be done with a willing heart, as emphasized in 2 Corinthians 9:7. 2 Timothy 2:15 KJV. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. #Prophet_Matthew_Israel

PART THREE: A Complete Study of Revelation Christianity [*+] Revelation Christianity's - Serpent Seed Doctrine First, the "serpent" in the Garden of Eden was simply God's metaphor for Satan. We know this because of the serpent reference in KJV Revelation 12:9: “And the great dragon was cast out, THAT OLD SERPENT, CALLED THE DEVIL, AND SATAN, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” The Book of Genesis informs us that Satan (the "serpent") "beguiled" Eve. Strong's Concordance of the Bible defines the Hebrew word for "beguiled" as "wholly seduced" which means completely seduced, body, mind and soul. Eve told our Heavenly Father: " . . .The serpent beguiled me . . ." -KJV Genesis 3:13 The seduction of Eve by Satan produced Cain, who was the Bible's first murderer. Cain was a fallen angel / human hybrid produced from the seed of the "serpent" and the human egg of Eve. Cain's father was the hierophant of the fallen angels: Satan. Mainstream "Christians" assume Adam was the father of Cain. However, if you study the genealogy of Adam in KJV Genesis chapter 5, Cain is absent because Adam is not his father. As you can discern, over the thousands of years, Cains offspring fornicated with every bloodline and ethnicity on this planet. Everyone has a degree of Serpent Seed DNA. The degree of Serpent Seed DNA determines whether a person has the Seal of God or the Mark of Cain. The Mark of Cain is a man's genetic pre-disposition to hate our Heavenly Father, His Son Jesus Christ, The Holy Spirit and The King James Bible. Jesus questioned those with the Mark of Cain and condemned them: “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” -KJV Matthew 23:3 Unfortunately, ALL of mainstream "Christianity" is marked by the rebellious spirit and dominant seed of Cain. This means they are willful sinners who are Not committed to God's plan. That is why mainstream "Christians" cling to the lie of "once-saved-always-saved". They refuse to repent. In PART FOUR of "A Complete Study of Revelation Christianity" we will present Revelation Christianity's Doctrine of Biblical Polygyny. We are Revelation Christians. Father in Heaven, watch over Thy Revelation Christians. In Jesus most Holy Name, Amen and Amen. ______________________ the future of christianity is in the revelation of jesus christ.